The Victory Of Good Over Evil

Sikh Diwali Celebration

Remembering Guru Hargobind’s Victory for Truth and Freedom

Objective

To read the Sikh story of Diwali and reflect on how the principles in the story can be applied in our lives.
While the Sikh New Year falls in April, Sikhs also celebrate Diwali in a similar way to Hindus: divas are lit, presents are exchanged, and children enjoy fireworks and bonfires.

However, the Sikh celebration commemorates an important historical event rather than the Hindu story of Rama and Sita.
It marks a time when Sikhs celebrated truth, justice, and freedom.

The Festival Story – Guru Hargobind

In the days of the fifth Guru Arjan, times were difficult for Sikhs living in northern India. The Muslim emperor Jehangir arrested Arjan, who died as a prisoner.
Arjan’s son, Guru Hargobind, took over leadership in 1606. Initially, he maintained friendly relations with the emperor but soon faced suspicion because he had built an army and a fort in Amritsar.
As a result, he was imprisoned at Gwalior Fortress.

Sharing and Compassion

At the same time, fifty-two Hindu princes were held in the same prison. They were malnourished and mistreated, but Guru Hargobind shared his food with them. Sikhs outside the prison protested daily, praying silently for the Guru’s safety.
Eventually, the emperor recognized the Guru’s innocence and ordered his release.

However, Guru Hargobind refused to leave without the fifty-two princes. The emperor set a challenge: only as many princes as could hold onto the Guru’s clothing while passing through the narrow doorway would be freed.

The Cloak of Freedom

Calmly, Guru Hargobind received his special cloak with tassels and instructed each prince to hold a tassel. One by one, all fifty-two princes followed the Guru through the narrow doorway to freedom.
This act of intelligence, courage, and compassion ensured the release of the prisoners.

This event occurred during Diwali, and Sikhs celebrate the festival to honour Guru Hargobind’s victory for truth and freedom.

The Role of Women in the Sikh Faith

The Role of Women in Sikh Faith

Author: Barjinderpal Kaur Lall

The role of women in the Sikh faith is clearly defined by Guru Nanak Dev Ji and the Guru Granth Sahib (p.473):

  • In a woman, a man is conceived,
  • From a woman, he is born,
  • With a woman he is betrothed and married,
  • With a woman he contracts friendship,
  • Why denounce her, the one from whom ever kings are born,
  • From a woman, a woman is born,
  • None may exist without a woman.

The Gurus set the pace for equality among humans through their teachings and actions, long before similar ideas emerged in the Western world.

Historical and Social Context

While celebrating 300 years of the events at Anandpur Sahib, we also mark 530 years of progressive social reform, theological equality, economic contributions, political leadership, and effective change management inspired by the Sikh Gurus (1469–1999).
These reforms were occurring during Tudor England, long before the Industrial Revolution and the Suffragette movement.

Contributions of Women to Sikh Faith

Bebi Nanaki

Guru Nanak’s elder sister recognized his spiritual talent and encouraged his devotion to God through music and Kirtan, central to Sikh worship today.

Mata Sulakni

Guru Nanak Dev Ji’s wife nurtured their sons with serenity, patience, and assertiveness, managing social care in Kartarpur during Guru Ji’s travels.

Mata Khiwi

Wife of Guru Angad Dev Ji, she institutionalized the Guru Ka Langar, serving all people equally, promoting unity and social equality.

Mata Mansa Devi

Wife of Guru Amar Das Ji, she raised awareness of widows’ plight, empowered women to manage social centers, and helped implement effective social reforms.

Bibi Bhani

Wife of Guru Ram Das Ji, she balanced religious service and family life, guiding her sons, including Guru Arjan Dev Ji, on spiritual and construction projects.

Mala Ganga Ji

Mother of Guru HarGobind Ji, she cultivated courage, bravery, humility, and service in her son, preparing him for leadership.

Mata Nanaki

Mother of Guru Tegh Bahadur Ji, she guided him to meditate and accept God’s will, ensuring the search for the True Guru continued peacefully at Bakala.

Mata Sahib Devan & Mata Sundri

Mata Sahib Devan, the “Eternal Mother of Khalsa Panth,” and Mata Sundri, Guru Gobind Singh’s wife, both demonstrated wisdom, diplomacy, and leadership during times of upheaval.

Mata Jito

Mother of the four Sahibzadas, she contributed to the preparation of Amrit for the Khalsa, symbolizing purity and balance in life.

Other Notable Women

Bibi Roop Kaur, Mai Bhago, Phulan Rani, and others, alongside modern contributors, demonstrate leadership, courage, and service in both religious and social spheres.

Modern Contributions

Present-day gurdwaras actively encourage women to engage in Kirtan, scripture reading, Ardaas, meditation, social welfare, and education. Istri Sabhas provide platforms for women to exercise leadership, spiritual service, and community development.

Conclusion

Through both scriptural guidance and practical examples, the Sikh faith clearly illustrates the pivotal roles and functions of women in society. From theological equality to leadership and service, Sikh women have historically and continue to contribute meaningfully to spiritual and social life.

Mool Mantar

 

Ik Onkaar

There is only one God

Sat Naam

Truth is His Name

Kartaa Purakh

He is the Creator

Nirbhao

He is without fear

Nirvair

He is without hate

Akaal Moorat

He is timeless and without form

Ajoonee Saibhang

He is beyond birth and death — The Enlightened One

Gur Parsaad

He can be known through the Guru’s Grace

Jap

Embrace His meditation

Aad Sach

He was present in the beginning

Jugaad Sach

He was present before the ages began

Hai Bhee Sach

He is present now

Nanak Hosee Bhee Sach

Guru Nanak Dev Ji declares: He shall certainly be present in the future. ||1||

Nishan Sahib


The Nishan Sahib is a Sikh holy flag made of cotton or silk cloth and is generally triangular in shape, with a tassel at its end. The word, Nishan means symbol, and the flag is hoisted on a tall flagpole, outside most Gurudwaras. The flagpole itself covered with fabric, ends with a two-edged dagger (khanda) on top. The emblem on the flag is known as Khanda, which depicts a double-edged sword called a khanda in the centre, a chakkar which is circular, and flanked by two single-edged swords, or kirpans.

Traditional symbol of the Khalsa Panth, the Nishan Sahib can be seen from far away, signifying the presence of Khalsa in the neighbourhood. It is taken down every Baisakhi, and replaced with a fresh flag, and the flagpole refurbished.

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History Of Sri Hemkunt Sahib

Gurudwara Hemkunt Sahib – A Spiritual Himalayan Pilgrimage

Nestled amidst the breathtaking peaks of the Garhwal Himalayas, Gurudwara Hemkunt Sahib is one of the most revered pilgrimage sites in Sikhism. Pilgrims from around the world travel here seeking spiritual solace, devotion, and inner peace.

Known for its serene surroundings and historical significance, the Gurudwara is closely associated with Sri Guru Gobind Singh Ji, the tenth Sikh Guru, who is believed to have meditated at this sacred site.

Historical and Spiritual Significance

Gurudwara Hemkunt Sahib is more than just a place of worship—it represents faith, resilience, and devotion. The Gurudwara sits beside Hemkund Lake, a pristine glacial lake framed by seven snow-capped Himalayan peaks, adding to its mystical aura.

“The serene surroundings of Hemkunt inspire devotion and inner peace like nowhere else.”

According to Sikh tradition:

  • The Guru meditated here in deep spiritual contemplation, seeking guidance and strength.
  • Hemkund Lake is considered divine, with surrounding peaks symbolising the seven chakras, enhancing the spiritual atmosphere.

The Trek to Hemkunt Sahib

Trek to Gurudwara Hemkunt Sahib through Himalayan meadows

The journey to Hemkunt Sahib is a spiritual and physical adventure:

  1. Start at Govindghat: A small town in Uttarakhand, about 19 km from the Gurudwara.
  2. Trek to Ghangaria (14 km): A scenic route through forests, rivers, and meadows; Ghangaria serves as the base camp.
  3. Final Ascent (6 km): A steep, challenging climb leading to the pyramid-shaped Gurudwara beside Hemkund Lake.

Pilgrims often describe the trek as transformative, combining physical endurance with spiritual reflection.

Legend of Hemkund Lake

Hemkund Lake, sacred glacial lake near Gurudwara Hemkunt Sahib

Legend has it that Hemkund Lake appeared miraculously where Guru Gobind Singh Ji meditated. Pilgrims often take a ritual dip in the icy waters for purification and devotion. The serene landscape and snow-covered peaks create a setting ideal for meditation and reflection.

Why Visit Hemkunt Sahib?

  • Spiritual Renewal: Encourages devotion, perseverance, and mindfulness.
  • Cultural Connection: Deeply rooted in Sikh heritage and teachings. Learn more about Sikh history.
  • Natural Beauty: Surrounded by awe-inspiring Himalayan landscapes, it is a peaceful retreat.

Best Time to Visit

The pilgrimage season is May to October, when trekking conditions are favourable. Visitors should prepare for high-altitude trekking, wear proper footwear, and carry essentials for the journey.

Plan Your Pilgrimage Today

Whether you are seeking spiritual growth, cultural connection, or Himalayan adventure, Gurudwara Hemkunt Sahib offers an unforgettable experience. Embrace the journey, witness the beauty, and connect with centuries of Sikh devotion.

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Share your experience on social media using #HemkuntSahibJourney.

Ramgarhia Sports Club

How It All Began

The Ramgarhia Sports Club (RSC) was founded around 1974 by community members passionate about sports. Volunteers dedicated their time and expertise to train and develop young talent in hockey and karate.

Coaching sessions quickly filled up, creating the need for additional staff and structured weekly schedules. Participants traveled from Harrow, Greenford, Wembley, Hayes, Uxbridge, Hanwell, Ealing, Brentford, and even Watford.


Growing Pains and New Facilities

As membership grew, finding adequate facilities became a priority. With the addition of cricket, table tennis, badminton, and squash, more space was needed for indoor training.

  • Hiring sports halls was expensive
  • Block bookings weren’t always possible
  • Some sessions were disrupted, leading to the loss of top athletes

Building Success

From 1979, RSC hosted annual sports tournaments, giving members the opportunity to compete in:

  • Badminton
  • Table Tennis
  • Karate
  • Hockey
  • Squash

Many athletes reached UK national standards, establishing RSC as a hub of sporting excellence.

Community Impact

RSC has always prioritized the wider community. Bringing all activities under one roof helps foster harmony and understanding across Southall’s multi-racial neighborhoods.

  • Sports as a tool for social cohesion
  • Supportive environment for youth development
  • Opportunities for all community members

A Dedicated Facility

To meet this vision, the Ramgarhia Sabha Management established a central facility at the Old Rectory Site, Cranford.

  • All sports programs under one roof
  • Professional training environment
  • Stronger community engagement

Baba Deep Singh Martydom

Baba Deep Singh is one of the most revered martyrs of Sikh history. Paintings show him fighting with his head on his left palm, still wielding his sword with the right. He laid down his life to protect the sanctity of. the Golden Temple.

Not much is known about the early life of Baba Deep Singh. But during the hey-day of Dal Khalsa he was the leader of Nishan Walia Misi which was entrusted with the care of Gurdwaras, including the Golden Temple.

Ahmad Shah Abdali had come to Punjab again in 1762 AD. On the eve of Baisakhi he came to Amritsar with a large force and blew up the Golden Temple and the adjoining bungas. With the rubble he got the sacred tank filled. He wanted to crush the Sikhs and to annihilate their holiest place which had become their rallying point.

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Jassa Singh Ramgarhia

Sardar Jassa Singh Ramgarhia: The Fearless Sikh Leader of 18th Century Punjab

The 18th century in Punjab was a turbulent period. With the decline of the Mughal Empire, the region became a battleground between the Mughals, Afghan invaders, and emerging Sikh confederacies. Amidst this chaos, Sardar Jassa Singh Ramgarhia rose as a beacon of courage, leadership, and resilience, preserving Sikh values and inspiring generations.

 

Early Life and Family Heritage

Born in 1723 in Ichogil, Punjab, Jassa Singh inherited a proud Sikh lineage. His grandfather, Hardas Singh, was baptised by Guru Gobind Singh, and his father, Giani Bhagwan Singh, fought alongside Guru Gobind Singh and Banda Bahadur against the Mughals. From an early age, Jassa Singh embraced courage, leadership, and devotion—qualities that shaped his remarkable life.

A Young Diplomat at 17

At just 17, Jassa Singh was sent as an envoy to Adina Beg, a powerful local ruler. His tact, intelligence, and diplomacy impressed Adina Beg, who offered him a command in his army and jagirs (land grants) to support his troops. With the Dal Khalsa’s approval, Jassa Singh accepted, enabling the Sikhs to secure safety, gain military experience, and strengthen their influence in Punjab.

Defending the Sikhs: The Ram Rauni Fort

During the First Ghalughara, thousands of Sikhs were killed. In response, they built the Ram Rauni fortress near the Golden Temple in Amritsar. When Mir Mannu laid siege, Jassa Singh led the defence, negotiated its lifting, and secured revenue and villages to maintain the fort. Ram Rauni was later renamed Ram Garh, and Jassa Singh and his followers became known as Ramgarhias, symbolising skill, resilience, and dedication.

Leadership and Military Achievements

The Ramgarhia Misal was renowned for its members’ expertise in building, fortification, and weapon manufacture. Under Jassa Singh, the Sikhs rebuilt Ramgarh multiple times despite attacks, protected civilians, and maintained unity and morale.

  • Rebuilt Ramgarh multiple times
  • Protected Sikh civilians during massacres
  • Maintained unity and discipline among fighters
“The more Mir Mannu cut us, the more we grew.” – Sikh legend

Legacy of Jassa Singh Ramgarhia

Jassa Singh Ramgarhia combined military strategy with diplomacy, preserving Sikh identity and inspiring future generations with courage, resilience, and leadership. His legacy continues to inspire Sikhs and history enthusiasts worldwide.

Explore Sikh History

History of Ramgarhia

The word Ramgarhia is composed of the terms Ram (God) and Garh (fort). Hence the adjective Ramgarhia means Custodians of the Castle of God, the fort which was the headquarters of the family, the history of which is given hereafter, was named Ramgarh. This name is also given to a Bunga (mansion) and a Katra (a large portion of the city) both of which are situated on the eastern side of the city of Amritsar, the history of the each of them is given in the sequel. As a rule of Sikhs who belong to the same clan as the Ramgarhia frankly call themselves Ramgarhia's and generally they are the most orthodox disciples of the Guru. In respect of martial qualities also they are second to none in the Punjab. In their veins runs the blood of their mighty forefathers and martyrs, Their frames possess the indomitable spirit of Sardar Jassa Singh Ramgarhia, one of the greatest generals that the soil of the Punjab has ever produced. 'The Great Lion of the Punjab, who had more occasions than one to experience the strength of the Ramgarhia blows, acknowledged their superiority and had so much love for this name that he proudly gave the name Ramgarhia Brigade to a brigade of some of his bravest horsemen. The martial spirit of the Ramgarhias was maintained even by the British Government. In the military atmosphere the Ramgarhias have the honour to share up to this day, with their Sikh brothers, the topmost position among the Brotherhood of Lions.

Up till now the Sikhs were without any fort of their own. The Dal Khalsa assembled at Amritsar and mooted out the question of building a fort. Sardar Sukha Singh Kalsi, a great Sikh leader of Mari Kamboki, proposed that the fort should be built at Amritsar near Hari Mandir Sahib. Sardar Sukha Singh also belonged to Ramgarhia clan. His proposal was accepted and this task was entrusted to Sardar Jassa Singh Ramgarhia who built Ram Rauni (Fortress of God) on the eastern side of Amritsar in the vicinity of Harmandir Sahib.

In the mean time, Mir Manu the Governor of Punjab, felt a great danger to his authority and rule, from the rising power of the Sikhs. So he wanted to crush them. He sent his forces to attack Ram Rauni Fortress of the Sikhs at Amritsar in October 1748 AD. Under his instruction, Adina Beg, the Governor of Jallandhar Doab also sent his forces and besieged the Sikh fortress – Ram Rauni along with the imperial forces of Mir Manu. This siege continued for four months up to January 1749 AD. The Sikhs faced great hardship and provisions ran short and the force of Khalsa was also reduced in number. They sent a message to Sardar Jassa Singh Ramgarhia appealing him to come to their help as a true Sikh. There upon Sardar Jassa Singh Ramgarhia entered the fortress during the night along with his army and took the command of the besieged Sikhs and defended the fortress along with the besieged Sikhs against the repeated attacks of Mughal Army. Dewan Kaura Mal, the Finance Minister of the Governor of Lahore secretly helped the Sikhs and advised the Governor of Lahore to lift the siege. Accordingly, the siege was lifted in January 1749 AD and the Sikhs came out victorious. This proved the statesmanship and valour of Sardar Jassa Singh Ramgarhia. As the Ram Rauni Fortress was completely demolished, the fortress was rebuilt as Pucca Fort by Sardar Jassa Singh Ramgarhia and he named it as 'Ramgarhia Fort-Fort of God'. Sardar Jassa Singh Ramgarhia was made the commander of this fort and he remained as such for a long time.

The Funeral Service

Reflections on Life and Passing

The dawn of a new day carries the promise of a sunset. Earth is not our permanent home. Life is but a shadow on the wall.


“All your loved ones have passed on; in time, you too must go.”
“Says Nanak: Only God remains your true companion.”

Funeral Service

When a person approaches death, their attention should be gently guided towards God. Worldly matters and outward displays of grief should not disturb the peace of their final moments. As soon as the soul departs, the body should be bathed and dressed in clean clothing and taken respectfully to the funeral site.
Expressions of loud weeping, wailing, or other forms of demonstrative grief are discouraged.

Reflections – Bhagat Ravidas

“Why do you sleep so deeply? Awaken, O simple one.”
“He who gave you life also sustains you. He is the soul of all creation.”
“Let go of ‘me’ and ‘mine’ and worship Him with a pure heart.”

Reflections – Guru Nanak

“Many gather around you in times of fortune; but when misfortune arrives, they vanish and leave you alone.”
“Family and loved ones cling while you live, but when the breath leaves the body, they turn away.”
“Says Nanak: In the end, only God remains your true companion.”

Completion of Funeral Rites

As soon as practical, the family begins the reading of Holy Scriptures, continuing until the tenth day. Final prayers are offered for the soul, marking the formal close of the funeral ceremony.
Adapted from “Sikh Ceremonies” by Sir Jogendra Singh, Ludhiana.